Upacara (ceremony)

Upacara (Ceremony) in Hindu perspective is a kind yadnya (sacrifice) expressed in Panca Yadnya which consists of:

1. Nyepi is a day to make and keep the balance of nature. It is based on the story of when King Kaniska I of India was chosen in 78 A.D. The King was famous for his wisdom and tolerance for the Hinduism and Buddhism societies. In that age, Aji Saka did Dharma Yatra (the missionary tour to promote and spread Hinduism) to Indonesia and introduce the Saka year

The lead upto Nyepi day is as follows:

• Melasti or Mekiyis or Melis (three days before Nyepi)
  Melasti is meant to clean the pratima or arca or pralingga (statue), with symbols that help to concentrate the mind in order to become closer to God. The ceremony is aimed to clean all nature and its content, and also to take the Amerta (the source for eternal life) from the ocean or other water resources (ie lake, river, etc). Three days before Nyepi, all the effigies of the Gods from all the village temples are taken to the river in long and colourful ceremonies. There, they have are bathed by the Neptune of the Balinese Lord, the God Baruna, before being taken back home to their shrines.
• Tawur Kesanga (the day before Nyepi)
  Exactly one day before Nyepi, all villages in Bali hold a large exorcism ceremony at the main village cross road, the meeting place of demons. They usually make Ogoh-ogoh (the fantastic monsters or evil spirits or the Butha Kala made of bamboo) for carnival purposes. The Ogoh-ogoh monsters symbolize the evil spirits surrounding our environment which have to be got rid of from our lives . The carnivals themselves are held all over Bali following sunset. Bleganjur, a Balinese gamelan music accompanies the procession. Some are giants taken from classical Balinese lore. All have fangs, bulging eyes and scary hair and are illuminated by torches.The procession is usually organised by the Seka Teruna, the youth organisation of Banjar. When Ogoh-ogoh is being played by the Seka Teruna, everyone enjoys the carnival. In order to make a harmonic relation between human being and God, human and human, and human and their environments, Tawur Kesanga is performed in every level of society, from the people's house. In the evening, the Hindus celebrating Ngerupuk, start making noises and light burning torches and set fire to the Ogoh-ogoh in order to get the Bhuta Kala, evil spirits, out of our lives.
• Nyepi
  On Nyepi day itself, every street is quiet - there are nobody doing their normal daily activities. There is usually Pecalangs (traditional Balinese security man) who controls and checks for street security. Pecalang wear a black uniform and a Udeng or Destar (a Balinese traditional "hat" that is usually used in ceremony). The Pecalangs main task is not only to control the security of the street but also to stop any activities that disturb Nyepi. No traffic is allowed, not only cars but also people, who have to stay in their own houses. Light is kept to a minimum or not at all, the radio or TV is turned down and, of course, no one works. Even love making, this ultimate activity of all leisure times, is not supposed to take place, nor even attempted. The whole day is simply filled with the barking of a few dogs, the shrill of insect and is a simple long quiet day in the calendar of this otherwise hectic island. On Nyepi the world expected to be clean and everything starts anew, with Man showing his symbolic control over himself and the "force" of the World, hence the mandatory religious control.
• Ngembak Geni (the day after Nyepi)
  Ngembak is the day when Catur Berata Penyepian is over and Hindus societies usually visit to forgive each other and doing the Dharma Canthi. Dharma Canthi are activities of reading Sloka, Kekidung, Kekawin, etc.(ancient scripts containing songs and lyrics).

2. Galungan The day commemorated as the victory day of "Dharma" (virtue) upon "Adharma" (evil) according to the old history of Bali (Purana). This day the Hindus thank the God and feel grateful for His blessing and for the creation of the earth and its contents. This day is the day of rituals, festivities and celebrations with "Penjor" the artistically decorated bamboo-pole stuck at every house entrance, adorning the both sides of the village-roads symbolizing of prosperity. There are several processions need to be done to celebrate Galungan Day:

PENYEKEBAN (3 days before Galungan) On this day, people begin to prepare the necessities for the Galungan ceremony. They collect fruits and store them in a special place until they get ripe.

PENYAJAHAN (2 days before Galungan) On Penyajahan day, people keep on maintaining awareness, patience and the purity of the soul in order to control the demons. Another meaning of Penyajahan is making or cooking Balinese cakes (jaja). Therefore, on this day, people have to cook various kinds of Balinese cakes for the ceremony to come.

PENAMPAHAN (1 day before Galungan) This is a sacrificial day. This is the day to slaughter sacrificial animals like chickens, ducks or pigs. People cook them into various kinds of Balinese food, such as satay, soup, lawar (a special Balinese food made of meat or vegetables, mixed with coconut sauce).

GALUNGAN DAY, 27 June 2007 On the Galungan day itself, Balinese Hindus go to temples and other holy places to pray. People are dressed in colorful Balinese costumes. Women carry the offerings on their heads and men bring palm leave offerings in their hands, while the children walk hand in hand next to their parents.

MANIS GALUNGAN (1 day after Galungan) On this day, Balinese Hindu communities usually visit their relatives, friends and neighbors. They forgive each other and remain together. It is also a day to relax and visit places of interest, after the long days of preparations for the celebration.

3. Ngaben or the Cremation Ceremony is the ritual performed to send the dead through the transition to his next life. The village Kul Kul, hanging in the tower of the village temple, will sound a certain beat to announce the departure of the deceased. The body of the deceased will be placed at Bale Delod, as if he were sleeping, and the family will continue to treat him as if he were still alive yet sleeping. No tears are shed, for he is only gone temporarily and he will reincarnate into the family.

The Priest consults the Dewasa to determine the proper day for the ceremony. On the day of the ceremony, the body of the deceased is placed inside a coffin which is then placed inside a sarcophagus in the form of a buffalo (called Lembu) or a temple structure called Wadah made of paper and light wood. The Wadah will be carried to the village cremation site in a procession. The climax of Ngaben is the burning of the Wadah, using fire originating from a holy source. The deceased is sent to his afterlife, to be reincarnated in the future.

4. Dewa Yadnya is a holy sacrifice to Sang Hyang Widhi held in the form of ceremony in jagad, sad kahyangan and village temples.
5. Rsi Yadnya is a holy sacrifice to priests or holy persons by learning the holy books of Hindu and disseminates it.
6. Manusia Yadnya is a ceremony for people since their birth to adult. Visually, the implementation of manusia yadnya ceremony is also expressed by conducting myadnya for poor people, isfortune people and so forth.
7. Pitra Ydnya is a holy sacrifice for ancestors from funeral ceremony, cremation to the ceremony of ngasti and so forth.
8. Bhuta Yadnya is a holy sacrifice for evil spirit called bhuta. This ceremony is often expressed to somya the evil spirit immaterially. Materially, Bhuta Yadnya ceremony is also for the animals and plants by taking care of them.